World War 0: Resentment and Reconciliation

We Christians seem ready to acknowledge that when we were saved, we became part of a spiritual war. But did you know that we were part of a spiritual war before we were justified? The Bible teaches that before salvation we were enemies of God (Romans 5:10)  and that we were not only alienated but also hostile (Colossians 1:21-22).

Despite the persistent myth that everyone has a longing for God deep down inside, fallen humanity hates God and is at war with Him. In the context of the holiness and wrath of God, modern theologian R.C. Sproul observes:

“By nature, our attitude towards God is… a posture of malice… God is our mortal enemy. He represents the highest possible threat to our sinful desires. His repugnance to us is absolute, knowing no lesser degrees. No amount of persuasion from philosophers or theologians can induce us to love God.” (R.C. Sproul, The Holiness of God, 180-1; Emphasis in original.)

As evidence, he points to the way that humanity did treat God when He appeared in the person of Jesus, whom he calls “the supreme curve buster.” (Sproul 61). Imperfect people tend to resent those who are perfect, like the lonely student who gets the only A on the impossibly hard exam that the rest of the class failed, and God is the ultimate target of morally flawed humanity’s resentment.

Still, don’t all cultures reveal an innate impulse to worship something? God is indeed the One who “satisfies [the soul’s] desires with good things” (Psalm 103:5),but what we really long for are the benefits He gives. We want to have our guilt taken away, to feel accepted by someone greater than ourselves, to somehow escape death, etc. Yet we want those desires met without having to stand before the Judge of All the Earth whom we have offended and in whose presence we are undone.

If none desire God, how are we saved? The good news is that even though people do not desire God, God has desired people. Ephesians says of Jesus,

“For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility… that he might… reconcile us both to God in one body through the cross, thereby killing the hostility.” (Ephesians 2:14-16)

Jesus Christ made it possible for humanity to be reconciled to His Father, and the Father draws us to His Son. A.W. Tozer wrote,

“We pursue God because, and only because, He has first put an urge within us that spurs us to the pursuit. ‘No man can come to me,’ said our Lord, ‘except the Father which hath sent me draw him,’ and it is by this prevenient drawing that God takes from us every vestige of credit for the act of coming. The impulse to pursue God originates with God.” (A.W. Tozer, The Pursuit of God, 11-2. Emphasis in original.)

God is winning the war by making peace with His enemies. Someday He will come in full force to end the war, but in the meantime, “let us draw near” to God “by the blood of Jesus, by the new and living way that he opened for us,” “all the more as you see the Day drawing near.” (Hebrews 10:19-25) 

What's the Word? Divine Revelation, Pt. 1

Theologians who discuss Divine Revelation typically start by distinguishing between General and Special Revelation. This distinction is solid theology, and it can be helpful. However, since these terms aren’t in the Bible, I’d like to spark your imagination to see Divine Revelation in a new way. In this pattern of organization, God has revealed Himself through four types of words:

1. His Spoken Word: Creation. Creation is the result of God’s words: He literally spoke the universe into existence. His act of speaking (a fancier term is “locutionary act”) resulted in what He made revealing both His existence and His character. Although creation is marred by sin, it still shows its Designer’s fingerprints. Creation makes it clear that the Creator is worthy of worship. 

By the word of the Lord the heavens were made, and by the breath of his mouth all their host.  He gathers the waters of the sea as a heap; he puts the deeps in storehouses. Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm. (Psalm 33:6-9, ESV) 

 The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard. Their voice goes out through all the earth, and their words to the end of the world. (Psalm19:1-4a) 

 For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:19-20) 

 2. His Written Word: Conscience. God has high moral standards, and He hasn’t left humanity in the dark about what those standards are. Although not everyone will agree about what to do in a tricky ethical dilemma, there is a common understanding across cultures that a moral law exists, and there tend to be similar ideas of what the virtues or rules are. This is because God has written His moral law on human hearts; even though consciences can become corrupted, they still testify to God’s existence and moral perfection.

 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them (Romans 2:14-15) 

In the traditional explanation, both creation and conscience would comprise General Revelation. They are insufficient for salvation but nevertheless reveal important truths about God. Part two will discuss two other types of Words by which God reveals Himself. Teleport yourself to Part Two to keep reading!