Friday, May 18, 2012

Wow, Look at That Idea!: Jesus as the Word of God


Consider this: are words physical or conceptual things?

On the one hand, words are empirical; they can be heard aloud or seen when written. The letters or characters on a page can be measured and touched, and with the right instruments, sound waves can be measured according to size and frequency. They are made with one’s mouth and hands, certainly physical things.

On the other hand, we know that words aren’t just squiggles or vibrations. The Declaration of Independence isn’t important as a piece of paper with ink, but because the ideas it contains were central to the founding of our country. Telegraphs in Morse code existed because the buzz of dots and dashes contained a message from someone far away, not because people were still waiting for dubstep to be invented. Words mean things. If they didn’t contain an idea, they wouldn’t be words.

In other meaningful squiggles, it’s a trick question: words are both physical and conceptual. Words communicate thoughts and ideas between people by being concrete, empirical units. They convey the invisible by being visible.

The apostle John called Jesus the Word of God in his gospel and first epistle: 
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God… And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:1, 14)
 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. (1 John 1:1-3
 I've heard explanations of the Greek term “logos” as meaning some sort of mystical force of reason in the universe, and while the ideas of the ancient Greek philosophers are fascinating, I'm not persuaded that the context supports this claim. (That's not saying it can't have a double meaning, of course.) Both passages describe Jesus as the eternal God who took on physical human form to reveal God more fully. Jesus Christ Himself is the communication of the Father to humanity. He conveys the invisible by being visible. He is The Word of God.  
He is the image of the invisible God, the firstborn of all creation… For in him the whole fullness of deity dwells bodily (Colossians 1:15, 2:9)  

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